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Series 2, Chapter 19 pg 497, Para 2:
The Gita then speaks of the five causes or indispensable requisites for the accomplishment of works as laid down by the Sankhya. These five are, first, the frame of body, life and mind which are the basis or standing-ground of the soul in Nature,
adhisthana, next, the doer,
karta, third, the various …
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Series 2, Chapter 19 pg 499, Para 1:
the universal Spirit. And knowing that all this must be and looking beyond the outward appearance he acts not for self but for God and man and the human and cosmic order,
2 not in fact himself acting, but conscious of the presence and power of the divine Force in his deeds and their issue. He knows that the supreme Shakti is doing in his mental, vital and physical body,
adhisthana, as the sole doer the thing appointed by a Fate which is in truth not Fate, not a mechanical dispensation, but the wise and all-seeing Will that is at work behind human Karma. This “terrible work” on which the whole teaching of the Gita turns, is an extreme example of action inauspicious in appearance,
akusalam, though a great good lies beyond the appearance. Impersonally has it to be done by the divinely appointed man for the holding together of the world purpose,
loka-sangrahartham, without personal aim or desire, because it is the appointed service.
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