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Series 1, Chapter 15 pg 156, Para 1:
of the ignorance, but the conscious action of the self-existent Godhead in its phenomenal self-representation, well aware of its operation and its purpose, — that which the Gita calls elsewhere Yogamaya. In the ordinary birth Yogamaya is used by the Divine to envelop and conceal itself from the lower consciousness, so it becomes for us the means of the ignorance,
avidya-maya; but it is by this same Yogamaya that self-knowledge also is made manifest in the return of our consciousness to the Divine, it is the means of the knowledge,
vidya-maya; and in the divine birth it so operates — as the knowledge controlling and enlightening the works which are ordinarily done in the Ignorance.
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