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Series 1, Chapter 8 pg 77, Para 3:
But what of the one self immutable, immobile, eternally free, with which the Gita began? That is free from all change or involution in change,
avikarya, unborn, unmanifested, the Brahman, yet it is that “by which all this is extended.” Therefore it would seem that the principle of the Ishwara is in its being; …
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