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Series 2, Chapter 2 pg 284, Para 2:
For note that it is bhakti with knowledge which the Gita demands from the disciple and it regards all other forms of devotion as good in themselves but still inferior; they may do well by the way, but they are not the thing at which it aims in the soul's culmination. Among those who have put away the sin of the rajasic egoism and are moving towards the Divine, the Gita distinguishes between four kinds of
bhaktas. There are those who turn to him as a refuge from sorrow and suffering in the world,
arta. There are those who seek him as the giver of good in the world,
artharthi. There are those who come to him in the desire for knowledge,
jijnasu. And lastly there are those who adore him with knowledge,
jnani. All are approved by the Gita, but only on the last does it lay the seal of its complete sanction. All these movements without exception are high and good,
udarah sarva evaite, but the bhakti with knowledge excels them all,
visisyate. We may say that these forms are successively the bhakti of the vital-emotional and affective nature,
3 that of the …
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Series 2, Chapter 12 pg 405, Para 2:
This is the foundation, the condition, the means by which the supreme spiritual perfection is to be won, and those who have it in any way are all dear to me, says the Godhead,
bhaktiman me priyah. But exceedingly dear,
ativa me priyah, are those souls nearest to the Godhead whose love of me is completed by the still wider and greatest perfection of which I have just shown to you the way and the process. These are the
bhaktas who make the Purushottama their one supreme aim and follow out with a perfect faith and exactitude the immortalising Dharma described in this teaching. Dharma in the language of the Gita means the innate law of the being and its works and an action proceeding from and determined by the inner nature,
svabhava-niyatam karma. In the lower ignorant consciousness of mind, life and body there are many dharmas, many rules, many standards and laws because there are many varying determinations and types …
Series 3, Chapter 7 pg 601, Para 16:
16. Among the virtuous ones who turn towards Me (the Divine) with devotion, O Arjuna, there are four kinds of
bhaktas, the suffering, the seeker for good in the world, the seeker for knowledge, and those who adore Me with knowledge, O Lord of the Bharatas.
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