Series 2, Chapter 7 pg 349, Para 1: separative and egoistic mechanism of our mental and vital experience. But still here also all is from the supreme Godhead, a birth, a becoming, an evolution,³ a process of development through action of Nature out of the Transcendent. Aham sar-vasya prabhavo mattah sarvam pravartate; “I am the birth of everything and from me all proceeds into development of action and movement.” Not only is this true of all that we call good or praise and recognise as divine, all that is luminous, sattwic, ethical, peace-giving, spiritually joy-giving, “understanding and knowledge and freedom from the bewilderment of the Ignorance, forgiveness and truth and self-government and calm of inner control, non-injuring and equality, contentment and austerity and giving.” It is true also of the oppositions that perplex the mortal mind and bring in ignorance and its bewilderment, “grief and pleasure, coming into being and destruction, fear and fearlessness, glory and ingloriousness” with all the rest of the interplay of light and darkness, all the myriad mixed threads that quiver so painfully and yet with a constant stimulation through the entanglement of our nervous mind and its ignorant subjectivities. All here in their separate diversities are subjective becomings of existences in the one great Becoming and they get their birth and being from Him who transcends them. The Transcendent knows and originates these things, but is not caught as in a web in that diversified knowledge and is not overcome by his creation. We must observe here the emphatic collocation of the three words from the verb bhu, to become, bhavanti, bhavah, bhutanam. All existences are becomings of the Divine, bhutani; all subjective states and movements are his and their psychological becomings, bhavah. These even, our lesser subjective conditions and their apparent results no less than the highest spiritual states, are all becomings from the supreme Being, ⁴ bhavanti matta eva. The Gita recognises and stresses the distinction between Being and becoming, but does …