Series 2, Chapter 15 pg 443, Para 1: in this other and dynamic secret, this other great and intimate aspect of the divine nature and possesses by that fulfilment the foundation of immortality, the supreme felicity and the eternal Dharma. And having so stated this double requisite, equality in the one self, adoration of the one Lord, at first separately as if they were two different ways of arriving at the Brahmic status, brahmabhuyaya, — one taking the form of quietistic sannyasa, the other a form of divine love and divine action, — the Gita proceeds now to unite the personal and the impersonal in the Purushottama and to define their relations. For the object of the Gita is to get rid of exclusions and separative exaggerations and fuse these two sides of knowledge and spiritual experience into a single and perfect way to the supreme perfection.