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Series 2, Chapter 22 pg 555, Para 2:
For after giving out all the laws, the dharmas, and the deepest essence of its Yoga, after saying that beyond all the first secrets revealed to the mind of man by the transforming light of spiritual knowledge,
guhyat, this is a still deeper more secret truth,
guhyataram, the Gita suddenly declares that there is yet a supreme word that it has to speak,
paramam vacah, and a most secret truth of all,
sarva-guhyatamam. This secret of secrets the Teacher will tell to Arjuna as his highest good because he is the chosen and beloved soul,
ista. For evidently, as had already been declared by the Upanishad, it is only the rare soul chosen by the Spirit for the revelation of his very body,
tanum svam, who can be admitted to this mystery, because he alone is near enough in heart and mind and life to the Godhead to respond truly to it in all his being and to make it a living practice. The last, the …
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Series 2, Chapter 22 pg 558, Para 2:
The more secret thing,
guhyataram, developed by the Gita is the profound reconciling truth of the divine Purushottama, at once self and Purusha, supreme Brahman and a sole, intimate, mysterious, ineffable Godhead. That gives to the thought a larger and more deeply understanding foundation for an ultimate knowledge and to the spiritual experience a greater and more fully comprehending and comprehensive Yoga. This deeper mystery is founded on the secret of the supreme spiritual Prakriti and of the Jiva, an eternal portion of the Divine in that eternal and this manifested Nature and of one spirit and essence with him in his immutable self-existence. This profounder knowledge escapes from the elementary distinction of spiritual experience between the Beyond and what is here. For the Transcendent beyond the worlds is at the same time Vasudeva who is all things in all worlds; he is the Lord standing in the heart of every creature and the self of all existences and the origin and supernal meaning of everything that he has put forth in his Prakriti. He is manifested in his Vibhutis and he is the Spirit in Time who compels the action of the world and the Sun of all knowledge and the Lover and Beloved of the soul and the Master of all works and sacrifice. The result of an inmost opening to this deeper, truer, more secret mystery is the Gita's Yoga of integral knowledge, integral works and integral bhakti. It is the simultaneous experience of spiritual universality and a free and perfected spiritual individuality, of an entire union with God and an entire dwelling in him as at once the frame of the soul's immortality and the support and power of our liberated action in the world and the body.
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