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Series 2, Chapter 2 pg 281, Para 1:
to a higher nature and a higher law is to have the mind and the temperament of the Asura. A first necessary step upward is to aspire to a higher nature and a higher law, to obey a better rule than the rule of desire, to perceive and worship a nobler godhead than the ego or than any magnified image of the ego, to become a right thinker and a right doer. This too is not in itself enough; for even the sattwic man is subject to the bewilderment of the gunas, because he is still governed by wish and disliking,
iccha-dvesa. He moves within the circle of the forms of Nature and has not the highest, not the transcendental and integral knowledge. Still by the constant upward aspiration in his ethical aim he in the end gets rid of the obscuration of sin which is the obscuration of rajasic desire and passion and acquires a purified nature capable of deliverance from the rule of the triple Maya. By virtue alone man cannot attain to the highest, but by virtue
2 he can develop a first capacity for attaining to it,
adhikara. For the crude rajasic or the dull tamasic ego is difficult to shake off and put below us; the sattwic ego is less difficult and at last, when it sufficiently subtilises and enlightens itself, becomes even easy to transcend, transmute or annihilate.
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