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Series 1, Chapter 23 pg 241, Para 1:
the causes of desire and of the disturbance of calm, to grief and pleasure, heat and cold, honour and disgrace, all the dualities,
sitosna-sukhaduhkhesu tatha manapamanayoh. This higher self is the Akshara,
kutastha, which stands above the changes and the perturbations of the natural being; and the Yogin is said to be in Yoga with it when he also is like it,
kutastha, when he is superior to all appearances and mutations, when he is satisfied with self-knowledge, when he is equal-minded to all things and happenings and persons.
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Series 2, Chapter 14 pg 433, Para 1:
and the faction of his enemies are equal things. He is steadfast in a wise imperturbable and immutable inner calm and quietude. He initiates no action, but leaves all works to be done by the gunas of Nature. Sattwa, rajas or tamas may rise or cease in his outer mentality and his physical movements with their results of enlightenment, of impulsion to works or of inaction and the clouding over of the mental and nervous being, but he does not rejoice when this comes or that ceases, nor on the other hand does he abhor or shrink from the operation or the cessation of these things. He has seated himself in the conscious light of another principle than the nature of the gunas and that greater consciousness remains steadfast in him, above these powers and unshaken by their motions like the sun above clouds to one who has risen into a higher atmosphere. He from that height sees that it is the gunas that are in process of action and that their storm and calm are not himself but only a movement of Prakriti; his self is immovable above and his spirit does not participate in that shifting mutability of things unstable. This is the impersonality of the Brahmic status; for that higher principle, that greater wide high-seated consciousness,
kutastha, is the immutable Brahman.
Series 3, Chapter 15 pg 609, Para 15:
16. There are two Purushas (spiritual beings) in this world, the immutable (and impersonal) and the mutable (and personal); the mutable is all these existences, the
kutastha (the high-seated consciousness of the Brahmic status) is called the immutable.
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