Series 2, Chapter 3 pg 295, Para 1: moulded towards that ideal his whole inner life in his earthly living; and he must be faithful to his aspiration and will in his departing. “Whoever leaves his body and departs” says Krishna “remembering me at his time of end, comes to my bhava,” that of the Purushottama, my status of being. He is united with the original being of the Divine and that is the ultimate becoming of the soul, paro bhavah, the last result of Karma in its return upon itself and towards its source. The soul which has followed the play of cosmic evolution that veils here its essential spiritual nature, its original form of becoming, svabhava, and has passed through all these other ways of becoming of its consciousness which are only its phenomena, tam tam bhavam, returns to that essential nature and, finding through this return its true self and spirit, comes to the original status of being which is from the point of view of the return a highest becoming, mad-bhavam. In a certain sense we may say that it becomes God, since it unites itself with nature of the Divine in a last transformation of its own phenomenal nature and existence.