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Series 2, Chapter 21 pg 534, Para 1:
egoistic seclusion and tranquillity of the sage and thinker averse to the trouble of participation in the world-action; the object is to get rid of all ego. One must put away utterly first the rajasic kind of egoism, egoistic strength and violence, arrogance, desire, wrath, the sense and instinct of possession, the urge of the passions, the strong lusts of life. But afterwards must be discarded egoism of all kinds, even of the most sattwic type; for the aim is to make soul and mind and life free in the end from all imprisoning I-ness and my-ness,
nirmama. The extinction of ego and its demands of all sorts is the method put before us. For the pure impersonal self which, unshaken, supports the universe has no egoism and makes no demand on thing or person; it is calm and luminously impassive and silently regards all things and persons with an equal and impartial eye of self-knowledge and world-knowledge. Then clearly it is by living inwardly in a similar or identical impersonality that the soul within, released from the siege of things, can best become capable of oneness with this immutable Brahman which regards and knows but is not affected by the forms and mutations of the universe.
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