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Series 2, Chapter 20 pg 516, Para 1:
perfection. As has been said elsewhere, not alone the Brahmin with his ideal of spirituality, ethical purity and knowledge and the Kshatriya with his ideal of nobility, chivalry and high character, but the wealth-seeking Vaishya, the toil-imprisoned Shudra, woman with her narrow, circumscribed and subject life, the very outcaste born from a womb of sin,
papayonayah, can by this road rise at once towards the highest inner greatness and spiritual freedom, towards perfection, towards the liberation and fulfilment of the divine element in the human being.
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