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Series 1, Chapter 9 pg 87, Para 1:
For the pragmatic mind of the Vedavadins the Aryan religion of the Rishis meant the strict performance of the Vedic sacrifices and the use of the sacred Vedic mantras in order to possess all human desires in this world, wealth, progeny, victory, every kind of good fortune, and the joys of immortality in Paradise beyond. For the idealism of the Brahmavadins this was only a preliminary preparation and the real object of man, true
purusartha, began with his turning to the knowledge of the Brahman which would give him the true immortality of an ineffable spiritual bliss far beyond the lower joys of this world or of any inferior heaven. Whatever may have been the true and original sense of the Veda, this was the distinction which had long established itself and with which therefore the Gita has to deal.
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