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Series 1, Chapter 21 pg 219, Para 1:
self has been conquered by the (higher) self, but to him who is not in possession of his (higher) self, the (lower) self is as if an enemy and it acts as an enemy.” When one has conquered one's self and attained to the calm of a perfect self-mastery and self-possession, then is the supreme self in a man founded and poised even in his outwardly conscious human being,
samahita. In other words, to master the lower self by the higher, the natural self by the spiritual is the way of man's perfection and liberation.
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Series 1, Chapter 23 pg 240, Para 2:
But when one has got to the top? Then works are no longer the cause; the calm of self-mastery and self-possession gained by works becomes the cause. Again, the cause of what? Of fixity in the Self, in the Brahman-consciousness and of the perfect equality in which the divine works of the liberated man are done. “For when one does not get attached to the objects of sense or to works and has renounced all will of desire in the mind, then is he said to have ascended to the top of Yoga.” That, as we know already, is the spirit in which the liberated man does works; he does them without desire and attachment, without the egoistic personal will and the mental seeking which is the parent of desire. He has conquered his lower self, reached the perfect calm in which his highest self is manifest to him, that highest self always concentrated in its own being,
samahita, in Samadhi, not only in the trance of the inward-drawn consciousness, but always, in the waking state of the mind as well, in exposure to …
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