Series 2, Chapter 16 pg 460, Para 1: living and growing into the greater consciousness to which that knowledge admits us. We know now what the knowledge is. It is sufficient to remember that it reposes on another and wider vision than the human mental, a changed vision and experience by which one is first of all liberated from the limitations of the ego sense and its contacts and feels and sees the one self in all, all in God, all beings as Vasudeva, all as vessels of the Godhead and one's self too as a significant being and soul-power of that one Godhead; it treats in a spiritual uniting consciousness all the happenings of the lives of others as if they were happenings of one's own life; it allows no wall of separation and lives in a universal sympathy with all existences, while amidst the world-movement one still does the work that has to be done for the good of all, sarva-bhuta-hite, according to the way appointed by the Divine and in the measures imposed by the command of the Spirit who is Master of Time. Thus living and acting in this knowledge the soul of man becomes united with the Eternal in personality and in impersonality, lives in the Eternal though acting in Time, even as the Eternal acts, and is free, perfect and blissful whatever may be the form and determination of the work done in Nature.