Series 2, Chapter 12 pg 399, Para 1: must be remembered that the distinction between the impersonal immutable Akshara Purusha and the supreme Soul that is at once impersonality and divine Person and much more than either — that this capital distinction implied in the later chapters and in the divine “I” of which Krishna has constantly spoken, aham, mam, has as yet not been quite expressly and definitely drawn. We have been throughout anticipating it in order to understand from the beginning the full significance of the Gita's message and not have to go back again, as we would otherwise be obliged, over the same ground newly seen and prospected in the light of this greater truth. Arjuna has been enjoined first to sink his separate personality in the calm impersonality of the one eternal and immutable self, a teaching which agreed well with his previous notions and offered no difficulties. But now he is confronted with the vision of this greatest transcendent, this widest universal Godhead and commanded to seek oneness with him by knowledge and works and adoration. Therefore he asks the better to have a doubt cleared which might otherwise have arisen, “Those devotees who thus by a constant union seek after thee, tvam, and those who seek after the unmanifest Immutable, which of these have the greater knowledge of Yoga?” This recalls the distinction made in the beginning by such phrases as “in the self, then in me,” atmani atho mayi: Arjuna points the distinction, tvam, aksaram avyaktam. Thou, he says in substance, art the supreme Source and Origin of all beings, a Presence immanent in all things, a Power pervading the universe with thy forms, a Person manifest in thy Vibhutis, manifest in creatures, manifest in Nature, seated as the Lord of works in the world and in our hearts by thy mighty world-Yoga. As such I have to know, adore, unite myself with thee in all my being, consciousness, thoughts, feelings and actions, satata-yukta. But what then of this Immutable who never manifests, never puts on any form, stands back and apart from all action, enters into no relation with the universe or with anything in it, is eternally silent and one and impersonal and immobile? This eternal Self is the greater Principle according to all current notions and the Godhead in the manifestation is an inferior figure: …