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Series 1, Chapter 9 pg 88, Para 1:
indifferent to Scripture heard or that which thou hast yet to hear,
gantasi nirvedam srotavyasya srutasya ca. When thy intelligence which is bewildered by the Sruti,
srutivipratipanna, shall stand unmoving and stable in Samadhi, then shalt thou attain to Yoga.” So offensive is all this to conventional religious sentiment that attempts are naturally made by the convenient and indispensable human faculty of text-twisting to put a different sense on some of these verses, but the meaning is plain and hangs together from beginning to end. It is confirmed and emphasised by a subsequent passage in which the knowledge of the knower is described as passing beyond the range of Veda and Upanishad,
sabdabrahmativartate.
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Series 1, Chapter 9 pg 89, Para 1:
that with the conflict of so many philosophical schools all founding themselves on the texts of the Veda and Upanishads, the Gita should describe the understanding as being perplexed and confused, led in different directions by the Sruti,
srutivipratipanna. What battles are even now delivered by Indian pundits and metaphysicians over the meaning of the ancient texts and to what different conclusions they lead! The understanding may well get disgusted and indifferent,
gantasi nirvedam, refuse to hear any more texts new or old,
srotavyasya srutasya ca, and go into itself to discover the truth in the light of a deeper and inner and direct experience.
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