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Series 2, Chapter 20 pg 514, Para 1:
actions and mental and spiritual evolution and cannot depend solely on the material factor of his ancestry, parentage, physical birth, which can only be of subordinate moment, one effective sign perhaps, but not the dominant principle. The word
sahaja means that which is born with us, whatever is natural, inborn, innate; its equivalent in all other passages is
svabhavaja. The work or function of a man is determined by his qualities,
karma is determined by
guna; it is the work born of his Swabhava,
svabhavajam karma, and regulated by his Swabhava,
svabhava-niyatam karma. This emphasis on an inner quality and spirit which finds expression in work, function and action is the whole sense of the Gita's idea of Karma.
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