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Series 2, Chapter 5 pg 311, Para 2:
The supreme being of the Divine is beyond manifestation: the true sempiternal image of him is not revealed in matter, nor is it seized by life, nor is it cognisable by mind,
acintya-rupa,
avyaktamurti. What we see is only a self-created form,
rupa, not the eternal form of the Divinity,
svarupa. There is someone or there is something that is other than the universe, inexpressible, unimaginable, an ineffably infinite Godhead beyond anything that our largest or subtlest conceptions of infinity can shadow. All this weft of things to which we give the
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Series 2, Chapter 7 pg 346, Para 1:
me as the unborn without origin ... ” are the opening utterances of this supreme word. And it gives the high promise that this knowledge, not limiting, not intellectual, but pure and spiritual, — for the form and nature, if we can use such language, of this transcendental Being, his
svarupa, are necessarily unthinkable by the mind,
acintyarupa, — liberates mortal man from all confusion of ignorance and from all bondage of sin, suffering and evil,
yo vetti asammudhah sa martyesu sarva-papaih pramucyate. The human soul that can dwell in the light of this supreme spiritual knowledge is lifted by it beyond the ideative or sensible formulations of the universe. It rises into the ineffable power of an all-exceeding, yet all-fulfilling identity, the same beyond and here. This spiritual experience of the transcendental Infinite breaks down the limitations of the pantheistic conception of existence. The infinite of a cosmic monism which makes God and the universe one, tries to imprison the Divine in his world manifestation and leaves us that as our sole possible means of knowing him; but this experience liberates us into the timeless and spaceless Eternal. “Neither the Gods nor the Titans know thy manifestation” cries Arjuna in his reply: the whole universe or even numberless universes cannot manifest him, cannot contain his ineffable light and infinite greatness. All other lesser God-knowledge has its truth only by dependence on the ever unmanifested and ineffable reality of the transcendent Godhead.
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