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Series 1, Chapter 20 pg 204, Para 2:
The Gita in describing how we come by this knowledge, says that we get first initiation into it from the men of knowledge who have seen, not those who know merely by the intellect, its essential truths; but the actuality of it comes from within ourselves: “the man who is perfected by Yoga, finds it of himself in the self by the course of Time,” it grows within him, that is to say, and he grows into it as he goes on increasing in desirelessness, in equality, in devotion to the Divine. It is only of the supreme knowledge that this can altogether be said; the knowledge which the intellect of man amasses, is gathered laboriously by the senses and the reason from outside. To get this other knowledge, self-existent, intuitive, self-experiencing, self-revealing, we must have conquered and controlled our mind and senses,
samyatendriyah, so that we are no longer subject to their delusions, but rather the mind and senses become its pure mirror; we must have fixed our whole conscious being on the truth of that supreme reality in which all exists,
tat-parah, so that it may display in us its luminous self-existence.
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