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Series 2, Chapter 14 pg 425, Para 2:
What is it then that makes the difference, what is it that gets the soul into the appearance of birth and death and bondage, — for this is patent that it is only an appearance? It is a subordinate act or state of consciousness, it is a self-oblivious identification with the modes of Nature in the limited workings of this lower motivity and with this self-wrapped ego-bounded knot of action of the mind, life and body. To rise above the modes of Nature, to be
traigunyatita, is indispensable, if we are to get back into our fully conscious being away from the obsessing power of the lower action and to put on the free nature of the spirit and its eternal immortality. That condition of the
sadharmya is what the Gita next proceeds to develop. It has already alluded to it and laid it down with a brief emphasis in a previous chapter; but it has now to indicate more precisely what are these modes, these gunas, how they bind the soul and keep it back from spiritual freedom and what is meant by rising above the modes of Nature.
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