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Series 2, Chapter 1 pg 275, Para 1:
his life with the true sun of his being and govern his will and its acts by the pure power of the divine will in his higher nature. But how can the Divine be desire,
kama? for this desire, this
kama has been declared to be our one great enemy who has to be slain. But that desire was the desire of the lower nature of the gunas which has its native point of origin in the rajasic being,
rajoguna-samudbhavah; for this is what we usually mean when we speak of desire. This other, the spiritual, is a will not contrary to the dharma.
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Series 2, Chapter 3 pg 293, Para 2:
All this bringing out and continual change from state to state is Karma, is action of Nature, is the energy of Prakriti, the worker, the goddess of processes. It is first a loosing forth of the
svabhava into its creative action,
visargah. The creation is of existences in the becoming,
bhuta-karah, and of all that they subjectively or otherwise become,
bhava-karah. All taken together, it is a constant birth of things in Time,
udbhava, of which the creative energy of Karma is the principle. All this mutable becoming emerges by a combination of the powers and energies of Nature,
adhibhuta, which constitutes the world and is the object of the soul's consciousness. In it all the soul is the enjoying and observing Deity in Nature; the divine powers of …
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