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Series 2, Chapter 3 pg 292, Para 1:
experience. By that Brahman, a phrase which in the Upanishads is more than once used for the self-existent as opposed to the phenomenal being, the Gita intends, it appears, the immutable self-existence which is the highest self-expression of the Divine and on whose unalterable eternity all the rest, all that moves and evolves, is founded,
aksaram paramam. By
adhyatma it means
svabhava, the spiritual way and law of being of the soul in the supreme Nature. Karma, it says, is the name given to the creative impulse and energy,
visargah, which looses out things from this first essential self-becoming, this
Swabhava, and effects, creates, works out under its influence the cosmic becoming of existences in Prakriti. By
adhibhuta is to be understood all the result of mutable becoming,
ksaro bhavah. By
adhidaiva is intended the Purusha, the soul in Nature, the subjective being who observes and enjoys as the object of his consciousness all that is this mutable becoming of his essential existence worked out here by Karma in Nature. By
adhiyãjna, the Lord of works and sacrifice, I mean, says Krishna, myself, the Divine, the Godhead, the Purushottama here secret in the body of all these embodied existences. All that is, therefore, falls within this formula.
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Series 2, Chapter 3 pg 293, Para 2:
All this bringing out and continual change from state to state is Karma, is action of Nature, is the energy of Prakriti, the worker, the goddess of processes. It is first a loosing forth of the
svabhava into its creative action,
visargah. The creation is of existences in the becoming,
bhuta-karah, and of all that they subjectively or otherwise become,
bhava-karah. All taken together, it is a constant birth of things in Time,
udbhava, of which the creative energy of Karma is the principle. All this mutable becoming emerges by a combination of the powers and energies of Nature,
adhibhuta, which constitutes the world and is the object of the soul's consciousness. In it all the soul is the enjoying and observing Deity in Nature; the divine powers of …
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